At Lifeword, we tell the story.

Every day, in hundreds of different languages, Lifeword takes the gospel of Jesus to millions who have never heard His name. We are missionary media.

Lifeword exists to help make disciples through the creative proclamation, production, and promotion of biblically sound media that communicates in the heart language of every tongue, tribe, and nation.

We strive to speak in the heart language of those consuming our content through creative communication with excellence. At Lifeword, we believe that God deserves the best!

Lifeword produces gospel programming designed for radio, the Internet, video, and digital print. Lifeword has thousands of followers on social media who consume our programming daily.

But Lifeword isn't simply a proclamation ministry. Lifeword uses digital media to help make fully devoted followers of Christ. FOLLOWa video-centric discipleship portal produced by Lifeword, allows our audience to take the next step beyond believing in Jesus to living for Jesus.

Over 250 creatives, videographers, communicators, DJs, and media artists are working daily through the ministry of Lifeword to share the gospel of Jesus in the heart language of their culture. 

Lifeword is owned by the Baptist Missionary Association of America's churches and is supported by gifts from churches and individuals worldwide.


Of the BMAA as adopted in 1989


There is one living and true God, the creator of the universe (Exod. 15:11; Isa. 45:11; Jer. 27:5). He is revealed in the unity of the Godhead as God the Father, God the Son, and God the Holy Spirit, who are equal in every divine perfection (Exod. 15:11; Matt. 28:19; II Cor. 13:14).

A. God the Father is the supreme ruler of the universe. He providentially directs the affairs of history according to
the purposes of His grace (Gen. 1; Ps. 19:1; Ps. 104; Heb. 1:1-3).

B. God the Son is the Savior of the world. Born of the virgin Mary (Matt. 1:18; Luke 1:26-35), He declared His
deity among men (John 1:14, 18; Matt. 9:6), died on the cross as the only sacrifice for sin (Phil. 2:6-11), arose bodily
from the grave (Luke 24:6, 7, 24-26; I Cor. 15:3-6), and ascended back to the Father (Acts 1:9-11; Mark 16:19). He is
at the right hand of the Father, interceding for believers (Rom. 8:34; Heb. 7:25) until He returns to rapture them from
the world (Acts 1:11; I Thess. 4:16-18).

C. God the Holy Spirit is the manifest presence of deity. He convicts of sin (John 16:8-11), teaches spiritual
truths according to the written Word (John 16:12-15), permanently indwells believers (Acts 5:32; John 14:16, 17, 20,
23), and confers on every believer at conversion the ability to render effective spiritual service (I Peter 4:10, 11).


A. The Scriptures are God’s inerrant revelation, complete in the Old and New Testaments, written by divinely
inspired men as they were moved by the Holy Spirit (II Tim. 3:16; II Peter 1:21). Those men wrote not in words of
human wisdom but in words taught by the Holy Spirit (I Cor. 2:13).

B. The Scriptures provide the standard for the believer’s faith and practice (II Tim. 3:16, 17), reveal the principles
by which God will judge all (Heb. 4:12; John 12:48), and express the true basis of Christian fellowship (Gal. 1:8, 9; II
John 9-11).


A. The World—God created all things for His own pleasure and glory, as revealed in the biblical account of
creation (Gen. 1; Rev. 4:11; John 1:2, 3; Col. 1:16).

B. The Angels—God created an innumerable host of spirit beings called angels. Holy angels worship God and
execute His will; while fallen angels serve Satan, seeking to hinder God’s purposes (Col. 1:16; Luke 20:35, 36; Matt.
22:29, 30; Ps. 103:20; Jude 6).

C. Man—God created man in His own image. As the crowning work of creation, every person is of dignity and
worth and merits the respect of all other persons (Ps. 8; Gen. 1:27; 2:7; Matt. 10:28-31).


Satan is a person rather than a personification of evil (John 8:44), and he with his demons opposes all that is
true and godly by blinding the world to the gospel (II Cor. 4:3, 4), tempting saints to do evil (Eph. 6:11; I Peter 5:8),
and warring against the Son of God (Gen. 3:15; Rev. 20:1-10).


Although man was created in the image of God (Gen. 1:26; 2:17), he fell through sin and that image was marred
(Rom. 5:12; James 3:9). In his unregenerate state, he is void of spiritual life, is under the influence of the devil, and
lacks any power to save himself (Eph. 2:1-3; John 1:13). The sin nature has been transmitted to every member of the
human race, the man Jesus Christ alone being excepted (Rom. 3:23; I Peter 2:22). Because of the sin nature, man
possesses no divine life and is essentially and unchangeably depraved apart from divine grace (Rom. 3:10-19; Jer.


A. The Meaning of Salvation—Salvation is the gracious work of God whereby He delivers undeserving sinners
from sin and its results (Matt. 1:21; Eph. 2:8, 9). In justification He declares righteous all who put faith in Christ as
Savior (Rom. 3:20-22), giving them freedom from condemnation, peace with God, and full assurance of future
glorification (Rom. 3:24-26).

B. The Way of Salvation—Salvation is based wholly on the grace of God apart from works (Titus 3:5; Eph. 2:9).
Anyone who will exercise repentance toward God and faith in the Lord Jesus Christ will be saved (Acts 16:30-32;
Luke 24:47; Rom. 10:17).

C. The Provision of Salvation—Christ died for the sins of the whole world (John 1:29; 3:16; I John 2:1, 2).
Through His blood, atonement is made without respect of persons (I Tim. 2:4- 6). All sinners can be saved by this
gracious provision (Heb. 2:9; John 3:18).


God’s sovereignty and man’s freedom are two inseparable factors in the salvation experience (Eph. 2:4-6). The
two Bible truths are in no way contradictory, but they are amazingly complementary in the great salvation so freely
provided. God, in His sovereignty purposed, planned and executed salvation in eternity while man’s freedom enables
him to make a personal choice in time, either to receive this salvation and be saved, or to reject it and be damned
(Eph. 1:9-12; 1:13, 14; John 1:12, 13).


All believers are set apart unto God (Heb. 10:12-14) at the time of their regeneration (I Cor. 6:11). They should
grow in grace (II Peter 1:5-8) by allowing the Holy Spirit to apply God’s Word to their lives (I Peter 2:2), conforming
them to the principles of divine righteousness (Rom. 12:1, 2; I Thess. 4:3-7) and making them partakers of the
holiness of God (II Cor. 7:1; I Peter 1:15, 16).


All believers are eternally secure in Jesus Christ (John 10:24-30; Rom. 8:35-39). They are born again (John 3:3-
5; I John 5:1; I Peter 1:23), made new creatures in Christ (II Cor. 5:17; II Peter 1:4), and indwelt by the Holy Spirit
(Rom. 8:9; I John 4:4), enabling their perseverance in good works (Eph. 2:10). A special providence watches over
them (Rom. 8:28; I Cor. 10:13), and they are kept by the power of God (Phil. 1:6; 2:12, 13; I Peter 1:3-5; Heb. 13:5).


A. The Nature of the Church—A New Testament church is a local congregation (Acts 16:5; I Cor. 4:17) of
baptized believers in Jesus Christ (Acts 2:41) who are united by covenant in belief of what God has revealed and in
obedience to what He has commanded (Acts 2:41, 42).

B. The Autonomy of the Church—She acknowledges Jesus as her only Head (Eph. 5:23; Col. 1:18) and the Holy
Bible as her only rule of faith and practice (Isa. 8:20; II Tim. 3:16, 17), governing herself by democratic principles
(Acts 6:1-6; I Cor. 5:1-5) under the oversight of her pastors (Acts 20:28; Heb. 13:7, 17, 24).

C. The Perpetuity of the Church—Instituted by Jesus during His personal ministry on earth (Matt. 16:18; Mark
3:13-19; John 1:35-51), true churches have continued to the present and will continue until Jesus returns (Matt.
16:18; 28:20).

D. The Ordinances of the Church—Her two ordinances are baptism and the Lord’s Supper. Baptism is the
immersion in water of a believer as a confession of his faith in Jesus Christ (Matt. 28:19; Rom. 6:4) and is
prerequisite to church membership and participation in the Lord’s Supper (Acts 2:41, 42). The Lord’s Supper is the
sacred sharing of the bread of communion and the cup of blessing by the assembled church (Acts 20:7) as a
memorial to the crucified body and shed blood of Jesus Christ (Luke 22:19, 20; I Cor. 11:23-26). Both ordinances
must be administered by the authority of a New Testament church (Matt. 28:18-20; I Cor. 11:23-26).

E. The Officers of the Church—Pastors and deacons are the permanent officers divinely ordained in a New
Testament church (Phil. 1:1). Each church may select men of her choice to fill those offices under the leading of the
Holy Spirit (Acts 6:1-6; 20:17, 18) according to the divinely given qualifications (I Tim. 3:1-13).
Pastors (elders, bishops) are authorized to oversee and teach the churches under the Lordship of Jesus Christ
(Acts 20:28; Heb. 13:7, 17, 24; I Peter 5:1-4). Each church is responsible to follow them as they follow Christ (I Cor.
11:1; I Thess. 1:6; Heb. 13:17) and to provide a livelihood for them that they might fulfill their ministries (I Tim. 5:17,
18; Phil. 4:15-18). Pastors are equal in the service of God (Matt. 23:8-12).
Deacons (ministers, servants) are servants of the churches and assistants to the pastors, particularly in
benevolent ministries. Each church may select her own deacons according to her needs, and no church is bound by
the act of another church in that selection (Acts 6:1-6).

F. The Ministry of the Church—Her mission is evangelizing sinners by preaching the gospel (Matt. 28:19; Luke
24:45-47), baptizing those who believe (Acts 2:41; 8:12, 35-38), and maturing them by instruction (Matt. 28:20; Acts
2:42) and discipline (Matt. 18:17, 18; I Cor. 5:1-5).

G. The Fellowship of the Church—She is free to associate with true churches in furthering the faith (II Cor. 11:8;
Phil. 4:10, 15, 16) but is responsible to keep herself from those who hold doctrines or practices contrary to Holy
Scripture (Gal. 1:8, 9; I John 2:19). In association with other churches, each church is equal and is the sole judge of
the measure and method of her cooperation (Matt. 20:25-28). In all matters of polity and practice, the will of each
church is final (Matt. 18:18).


Human government was instituted by God to protect the innocent and punish the guilty. It is separate from the
church, though both church and state exercise complementary ministries for the benefit of society (Matt. 22:21).
Christians should submit to the authority of the government under which they live, obeying all laws which do not
contradict the laws of God, respecting officers of government, paying taxes, rendering military service, and praying for
the welfare of the nation and its leaders (Rom. 13:1-7; I Peter 2:13, 17; I Tim. 2:1, 2). They should vote, hold office,
and exercise influence to direct the nation after the principles of Holy Scripture.
Civil authority is not to interfere in matters of conscience or disturb the institutions of religion (Acts 4:18-20), but it
should preserve for every citizen the free exercise of his religious convictions.
Churches should receive no subsidy from the government, but they should be exempt from taxation on property
and money used for the common good through worship, education, or benevolence.


A. Return—Our risen Lord will return personally in bodily form to receive His redeemed unto Himself. His return
is imminent (I Thess. 4:13-17; Rev. 22:20).

B. Resurrections—After Jesus returns, all of the dead will be raised bodily, each in his own order: the righteous
dead in “the resurrection of life” and the wicked dead in “the resurrection of damnation” (John 5:24-29; I Cor. 15:20-

C. Judgments—Prior to the eternal state, God will judge everyone to confer rewards or to consign to punishment
(Matt. 25:31-46; II Cor. 5:10; Rev. 20:11-15).

D. Eternal States—Heaven is the eternal home of the redeemed (John 14:1-3) who, in their glorified bodies (I
Cor. 15:51-58), will live in the presence of God forever (I Thess. 4:17) in ultimate blessing (Rev. 21, 22).
Hell is the place of eternal punishment and suffering (Luke 16:19-31) for the devil, his angels (Matt. 25:41), and
the unredeemed (Rev. 20:10-15).


NOTE: The following statements are not to be binding upon the churches already affiliated with this association,
or to require adoption by churches petitioning this body for privilege of cooperation, or to be a test of fellowship
between brethren or churches. However, they do express the preponderance of opinion among the churches of the
Baptist Missionary Association of America.

  1. We believe in the premillennial return of Christ to earth, after which He shall reign in peace upon the earth for
    a thousand years (Rev. 20:4-6).
  2. We believe the Scriptures to teach two resurrections: the first of the righteous at Christ’s coming; the second
    of the wicked at the close of the thousand-year reign (I Thess. 4:13-17; Rev. 20:6, 12-15).
    We endorse the New Hampshire Confession of Faith as a representative compendium of what Baptists have
    historically believed through the centuries. This confession was consulted and provided a pattern and guide for the
    formulation of these doctrinal statements. As there are several versions and editions, we refer particularly to the
    edition in J. E. Cobb’s Church Manual third edition, published by the Baptist Publications Committee of Texarkana,